1 john 5:20 meaning

If the above is correct then we would have to accept that Jesus Christ is "the only true God." R. E. Brown (Epistles of John [AB], 625) comments, “I John, which began with an example of stunning grammatical obscurity in the prologue, continues to the end to offer us examples of unclear grammar.” The nearest previous antecedent is Jesus Christ, immediately preceding, but on some occasions when this has been true the pronoun still refers to God (see 1 John 2:3). 1 John 5:20 And we know that the Son of God has come, and has given us understanding so that we may know Him Who is true; and we are in Him who is true, in His Son Jesus Christ. They know that Jesus came to take away their *sin. 5 Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. 17 All unrighteousness is sin: and there is a sin not unto death. The content, style, and vocabulary seem to warrant the conclusion that these three epistles were addressed to the same readers as the Gospel of John. He is the only true God, and he is eternal life. John 3:35. γὰρ refers to the whole of what follows down to ποιεῖ, of which καὶ μείζονα, etc., … The Living Bible by Kenneth Taylor here reads: "Jesus Christ his Son, who is the only true God; and he is life eternal.". (5:20) Three times John affirms that the heretics are wrong. In context what is involved is the mental ability to discern the significance of the coming of Christ (Messiah as prophesied over in the OT), specifically the incarnation of the Son of God. The perfect tense marks the abiding nature of this gift of understanding. If so, this is one of the strongest direct statements of the deity of Christ in the New Testament. The reason I put it like that is because of what 1 John 1:9 says and what Hebrews 12:16 says. And we know that the Son of God has come, and has given us understanding so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ This is the true God and eternal life. So 1 John 1:9 says, “If we confess our sins” — he doesn’t specify any particular kind — “he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” 1 Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well. John 5:20, ESV: "For the Father loves the Son and shows him all that he himself is doing.And greater works than these will he show him, so that you may marvel." Robertson adds "Grammatically houtos (this) may refer to Jesus Christ or to “the True One.” It is a bit tautological to refer it to God, but that is probably correct, God in Christ, at any rate. 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By the Sun of righteousness arising upon you with healing in his wings and the shining light which he diffuses in your heart. Did not our blessed Lord say, "I am come a light into the world, that whoever believes on me should not abide in darkness?" Chapter 5 concludes the book of 1 John, once again emphasizing the supremacy of love in the Christian experience. 1 John 5 – Born of God and Believing in the Son of God A. What is predicated of the Father is here likewise predicated of the Son. Christ is embodiment, as well as the source, of the life which springs from God and is given to believers, and will forever be ministered to them. 1 a The elder to the elect lady and her children, b whom I love in truth, and not only I, but also all who c know d the truth, 2 e because of the truth that abides in us and will be with us forever: 3 f Grace, mercy, and peace will be with us, from God the Father … The reason I put it like that is because of what 1 John 1:9 says and what Hebrews 12:16 says. Again, God is not only the source of truth, He is the one and only genuine God. Since John has clearly said that believers do sin (1:8, 10; 2:1; 5:16), he must mean here that no genuine child of God lives in a state of sin. That is the way in which the darkness is dispersed; for he adds, "Behold, the darkness shall cover the earth, and gross darkness the people; but the Lord shall rise upon you, and his glory shall be seen upon you." And this correspondence and this environment are those I seek. J. C. Philpot. October 25. He is the only true God, and he is eternal life” (1 John 5:20). Has given (1325)(didomi) means to give and in context is based on decision of will of Giver and no merit of the recipients. Here John uses a different word for know, which means, to know experientially. If you have never read it, there is a modern day classic on knowing God written by J I Packer entitled "Knowing God". Vine on eternal life - Literally., “life eternal,” with stress on each word. He is the true God and the Life of the Ages. Moral necessity in God for the aforesaid ἃ γὰρ ἂν ἐκεῖνος, etc. Now as God is light, when he is pleased to shine into the soul, we walk in the light as he is in the light, and then we have fellowship with one another, and the blood of Jesus Christ cleanses us from all sin. This power and process of the knowledge of God through the understanding given to us, is set in contrast to the darkness of the world (1Jn 5:19-note; cp. (1) Being born of God is the source of love. 1 John 3:16. 1 John 5:20 (GNT) We know that the Son of God has come and has given us understanding, so that we know the true God. NASB 1 John 5-8 the Spirit, the water, and the blood; and all three give the same testimony. Rather than denying their charges, Jesus went on to state some of the strongest affirmations of His deity in all of Scripture. Scripture: 1 John 5:20. (The Epistles of John- An Expositional Commentary), Vine adds that 1Jn 5:20 "states the ground upon which believers are assured of the facts mentioned in 1Jn 5:18-note and 1Jn 5:19-note, as to their relationship with God and their consequent condition regarding sin, Satan and the world. Has given is in the perfect tense, which could be paraphrased “has given with the result that the gift is in the permanent possession of the recipient." This is the true God, and eternal life. Always abounding in the work of the Lord, knowing that our labour is not in vain in the Lord. The relationship expressed by “in Him” brings us back to the fellowship with God with which John begins the epistle (1Jn 1:3-note). We know that Christ has made the Father known to us and we know that in Him we have been given spiritual understanding and godly wisdom. ", Wuest on true - “True” is not alethes, “true,” that is, veracious, but alethinos “genuine” as opposed to the false and counterfeit, here, the genuine God as opposed to the false God of the heretics. Vine explains that John means "true as opposed to what is spurious and unreal, not true as opposed to what is false (which would be expressed by alethes). If the Son is less, if he is not the real God even as the Father is the real God, then this entire epistle and all that it declares about his blood, expiation, our fellowship with God, etc., are futile.''" 1 John 3:16. If This one in 5:20 is understood as referring to Jesus, it forms an inclusion with the prologue, which introduced the reader to “the eternal life which was with the Father and was manifested to us.” Thus it appears best to understand the pronoun This one in 5:20 as a reference to Jesus Christ. This is the true God, and eternal life." He is the true God and t … 1 John 5:20 20 And we know that the Son of God has come and r has given us understanding, so that we may know s him who is true; and we are in him who is true, in his Son Jesus Christ. They know that Jesus came to take away their *sin. 18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. He remains in His followers on earth." God in the person of the Lord Jesus Christ came to earth to reconcile man to the Father through the Son.. and to give spiritual understanding and godly wisdom to all who would trust in His name - Who is the only way to God, the only truth from God and the only life of God. 3 In fact, this is love for God: to keep his commands. In John 5:17-18, Jesus claimed that God is His Father, which the Jews understood as blasphemy, because he was making Himself equal with God. John wants to assure believers of the eternal life they possess and spur … A Study Of The Letter Of First John – Praying According To The Will Of God Series Contributed by Chuck Brooks on Aug 10, 2020 | 819 views. This one is the true God and eternal life. [1 John]5.20-21. ◄1 John 5:20 ► And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, evenin his Son Jesus Christ. Not simply a historic fact but an abiding operation—not ‘came’ (ēlthe) but ‘hath come and hath given us.’ Our faith is not a matter of intellectual theory but of personal and growing acquaintance with God through the enlightenment of Christ’s Spirit (ton alethinon), “the real” as opposed to the false God of the heretics.”, Has come (hēkō) means to have come, have arrived, be present. He thus draws and fixes our eyes upon himself, where he sits at the right hand of the Father in the fullness of his grace, glory, and majesty. John 5:20. In light of John’s polemic against the false teachers, who denied Jesus’ deity, it would seem fitting at the end of the book to refer to Jesus as “the only true God and eternal life.” (1 John 5:18-21 Knowing This, Guard Yourself). Hiebert adds "It designates Him as the God Who is genuine or real as opposed to the counterfeit gods of the heretics. Thus we know that the Son of God has come. John wants to assure believers of the eternal life they possess and spur … The Spirit of truth is witness to the Word of truth and so John is able to proclaim that we know that the eternal Son of God has come to earth.. to live and to die as the perfect, sinless Son of Man - and that He has given us understanding in Him - for He is the visible image of the invisible God, full of grace and truth. It is, “the Son of God has come (in incarnation), has arrived and is here.” While He departed in His glorified body to Heaven, yet He is here in His presence in the Church. Drummond on knowing God - “God very strangely condescends indeed in making things plain to me, actually assuming for the time the form of a man, that I at my poor level may better see Him. We are in Him who is true, in His Son Jesus Christ - The Twentieth Century New Testament helps us understand the pronouns in this passage (but there is some disagreement) “and we are in union with the True God by our union with his Son, Jesus Christ.” John is reminding us of our union with God. 1 John 5:20 clearly expresses a similar idea to John 17:3. It is also implied that one knows the Father, described here as "the only true God," through knowing Jesus. For example, Jesus said (Luke 10:21-22), “I praise You, O Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent and have revealed them to infants. Thus the essential deity of Christ is declared.". It is this confidence in Christ that enabled John to write that we know that the Son of God has come. This is the true God and eternal life: Greek - oidamen (1PRAI) de hoti o huios tou theou ekei (3SPAI) kai dedoken (3SRAI) hemin dianoian hina ginoskomen (1PPAS) ton alethinon kai esmen (1PPPAI) en to alethino en to huio autou Iesou Christo houtos estin (3SPAI) o alethinos theos kai zoe aionios: Amplified - And we [have seen and] know [positively] that the Son of God has [actually] come to this world and has given us understanding and insight [progressively] to perceive (recognize) and come to know better and more clearly Him Who is true; and we are in Him Who is true—in His Son Jesus Christ (the Messiah). The Christological affirmation which results is striking, but certainly not beyond the capabilities of the author (see John 1:1 and 20:28): This One [Jesus Christ] is the true God and eternal life. 1 John 5:20 And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true--in His Son Jesus Christ. Do I not better understand with what vision and rapture the profoundest of the disciples exclaims, ‘The Son of God is come, and hath given us an understanding, that we might know Him that is true?’ ” (“Natural Law in the Spiritual World”). Yet the second predicate of This one in 5:20, eternal life, appears to refer to Jesus, because although the Father possesses “life” (John 5:26, 6:57) just as Jesus does (John 1:4, 6:57, 1 John 5:11), “life” is never predicated of the Father elsewhere, while it is predicated of Jesus in John 11:25 and 14:6 (a self-predication by Jesus). And his commands are not burdensome, 4 for everyone born of God overcomes the world. GIVEN US UNDERSTANDING. All things have been handed over to Me by My Father, and no one knows who the Son is except the Father, and who the Father is except the Son, and anyone to whom the Son wills to reveal Him.” Jesus there claims a unique relationship with the Father that all others lack. WE KNOW CHRIST HAS COME, Hiebert explains that "This third assurance, the longest and most involved, is the ground and substance of the preceding two (1Jn 5:18-note, 1Jn 5:19-note). Only He can reveal the Father to us, according to His sovereign will. Good News Translation w/ Apocrypha This enlightenment also enables John and all true believers in Christ to see through and refute the heretical claims of the false teachers. Dianoia (John's only use of this word) signifies a process of the mind leading to a conclusion, hence denoting the faculty of forming a conclusion from certain facts. (Word Studies from the Greek New Testament), Hiebert has a helpful note on this verb (heko) - The verb (hēkei, a present tense verb with the force of the perfect) expresses the finality of His appearing in incarnation. He claimed that the day is coming when those in the tombs would hear His voice and come forth, either to a resurrection of life or of judgment (John 5:28-29). (The Epistles of John- An Expositional Commentary), WE KNOW CHRIST HAS They have devalued Jesus into being merely a righteous man. ", Hiebert says “This” may refer either to “him that is true” (the Father) or to Jesus Christ. NLT 1 John 5-8 the Spirit and the water and the blood; and these three agree. Denomination: Baptist. 1 John 5:20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the best, this is the surest, this is the safest way to know that the Son of God is come. John 5:20 Parallel Verses [⇓ See commentary ⇓] John 5:20, NIV: "For the Father loves the Son and shows him all he does.Yes, and he will show him even greater works than these, so that you will be amazed." That was a title of deity. Here, as he closes the letter, John asserts Jesus'full divinity once again: "He is the true God and eternal life." Being born of God. The relationship involves the knowledge… being in the Father, we are in the Son, and, vice versa, being in the Son, we are in the Father. 2:17-18-note; Heb 4:14–16-note). It is also implied that one knows the Father, described here as "the only true God," through knowing Jesus. We know also that the Son of God is come by his presence; by his power put forth on our behalf; by the answers which he gives to prayer; by the way in which he appears in dark and gloomy hours, making crooked things straight and rough places plain, discovering himself to us as the Way, the Truth, and the Life, showing unto us that in him there is rest and peace, solid, abiding happiness, and in no other. Use this table to get a word-for-word translation of the original Greek Scripture. 1 John 5:20 Treasury of Scripture Knowing. As the NET Note says here hina "gives the purpose of the preceding affirmation: “we know that the Son of God has come and has given us insight (so that we may) know Him who is true.” (NET Note) In other words the chief objective of the gift of understanding is to lead us into a growing (present tense) personal (experiential) knowledge of God. Eph. The apostle has stated that “God is light” (1Jn 1:5-note) and that “God is love” (1Jn 4:8-note, 1Jn 4:16-note); he now says, in effect, that “God is life.” At the same time he recalls his opening phrase “concerning the Word of life” (1Jn 1:1-note), which forms his great subject. Thus, there is every reason to believe that the “true God” of 1 John 5:20 is the heavenly Father, and there is no precedent for believing that it refers to the Son. ; 20:28 ) Father, thank you that you sent Your only begotten Son to our! And Believing in the work of the Jewish festivals says and what Hebrews says. 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